Shankaracharya Temple
Srinagar, Kashmir


The Shiva Lingam

The temple


As it is not permitted to bring camera to the tempelsite, these photos of the temple are taken from postcards.


Postcard showing the temple on
the Shankaracharya Hill,
"Takht-i-Sulaiman or the "Throne of Solomon".



The Sankaracharya Temple

The ancient Sankaracharya Temple, also known as the Jyesteswara Temple, is found on top of the hill Takht-i-Sulaiman or "Throne of Solomon", at the hight of 350m. Overlooking the lake, Adi Shankaracharya (788-820AC) lived, meditated and did Tapas (penance) here to review Hinduism which had been eclipsed by Buddhism. He worshipped the Shiva Lingam, which is still found in the Sanctum Sanctorum. Information bords on the spot tells, that Adi Shankaracharya "attained spiritual knowledge" at this particular place and after that went out and formed the four Hindu schools of Advaita, the philosophy of non-dualism.

The Sankaracharya Temple in 1868


The temple was built by Jalauka, the son of the great Emperor Ashoka, about 200 B.C.
King Gopadatta of Kashmir who ruled from 79 to 109AD, rebuilt it and dedicated the temple to Jyesteswara.
The hill was called Gopadri and the village at its foot on the south is still called Gopkar.

Mulla Nadri writes in the first history of Kashmir, "Tarikh-i-Kashmir", 1420AD:
"Raja Ach ascended the throne and ruled for 60 years. He founded the town of Achabal in Kotiar, Kashmir. After his death, his son Gopananda ruled the country, under the name of Gopadatta. During his reign many temples were built and repaired. At that time the dome of the temple on the top of Solomon hill had cracked. He asked one of his ministers, named Sulaiman, who had come from Persia, to repair the cracked dome of the temple. On this, the local Hindus raised objections saying that as Sulaiman was an infidel and followed another religion, he had no right to repair the sacred temple of the Hindus.

During this very period, Hazrat Yuzu Asaph arrived from the Holy Land, Bait ul Maquaddas, to the Holy Valley, Wadi a Aqddas, and proclaimed his ministry. He absorbed himself in prayers day and night, and having attained an elevated position in virtue and piety, he declared to the people of Kashmir that he was the messenger of God. He called upon the people to follow the words of God, and many believed in him. Thereupon, Raja Gopadatta referred the objections of Hindus to him for his decision. It was under his orders that Sulaiman, whom the local Hindus named Sandiman, completed the repairs of the cracked dome of the temple, in the year 54. Sulaiman also had engraved the following inscriptions on the stones leading to the stairs of the temple: "During this period Yuzu Asaph declared his Ministry. He was Yusu, the Prophet of the Children of Israel".

In a work by a Hindu it is said that this Prophet was in reality Hazrat Issa, the Soul of God - on whom be peace and salutations. He had assumed the name of Yuzu Asaph during his life in the valley. The real knowledge is with Allah. After his demise, Hazrat Issa, on whom be peace and salutations, was laid to rest in the tomb in the locality of Anzimar. It is also said that the rays of prophethood used to emanate from the tomb of this Prophet. Raja Gopadatta passed away after having ruled for 60 years and 2 months."

The present struture probably dates back to the 9th century AD and are dedicated to Lord Shiva.  
The temple was renamed Sankaracharya, under a Hindu Maharaja in 1848.


The temple is built in early Kashmiri style. It tries to introduce the early Sihara style and has still one-storeyed gable pediment which is evident even now. The temple is an early specimen of the horse shoe arch, prominent in the final stages of this architecture, as, for example, in Martand.
It is said that massive polished steps was leading right from the Jhelum River up to the top of the hill. These stones were removed in the 16th century by Muslim rulers and used for the construction of a mosque.

Did Jesus visit the temple?

It is very likely that both Jesus Christ (and his disciple Thomas) have been at this age old temple. Inscriptions on the stairs leading up to the shrine supports this notion. Scriptures and other indications proves beyond doubt that Jesus has been in Srinagar and maybe even lived there for a while, as Srinagar in those days was a very important religious and cultural center.
His burial at the Rozabal Mausolaeum
also indicates that he had a strong connection to this particular place.

The four Persian inscriptions at the stairs

The text of the inscriptions:
1. The mason of this pillar is Bihishti Zargar (artisan under Sandiman), year fifty and four. (inscription above)
2. Khwaja Rukun son of Murjan erected this pillar.
3. At this time Yuz Asaf proclaimed his prophethood. Year fifty and four (=78AD).
4. He is Jesus, prophet of the children of Israel.

Historians believe that before the temple was built there used to be a mosque. Nearby the temple some scattered traces of a mosque can be found and short distance from the temple there are some graves hidden in the grass. These are supposedly the graves of Hebrew artisans employed by Sulaiman in repairing this temple.


The Shankaracharya Hill and Dal Lake in the summer season

Dal Lake in autumn colours with houseboats side by side,
seen from the Shankaracharya Hill,
"Takht-i-Sulaiman or the "Throne of Solomon".

Sunset over Dal Lake with Shankarachaya or Solomon Hill in the background.


Faith and/or facts?

The pages on this website about Christ in Kashmir are based upon the assumption, that Jesus survived the crucifixtion. Fleeing from His grave, Jesus went in hiding from the Romans and other persecuters outside Jerusalem. After recovering from His wounds, He travelled incognito, perhaps even under a another name, with caravans along the "Silk Road", the ancient trade route from Europe to the far east. Yuz Azaf or Jesus Christ arrived in Kashmir aproximately year 60AD. He stayed in Kashmir, where many other Israelites lived. Ten of the twelve tribes of Israel had migrated to this "Promised Land", in the 6th century BC, ie. long time before the birth of Jesus. Jesus came because he was the Messiah of the Israelittes, and he has, in clear words, declared that: "He was sent to serve the lost sheep in the house of Israel.".

After year 80AD he was entombed in Srinagar.

These assumptions is based on several scriptures: The apocryphal texts and non-canonized gospels found in Qumran, Israel and Nag Hamadi, Egypt, scriptures found in Tibetan monestaries, historians over the centuries, inscriptions in temples and at the Rozabal Mausolaeum, the Sanskrit texts Bahavishya Maha Purana and Rajatarangini, Persian texts and last but not the least: The age old oral tradition from the different parts of India and other countries, where Jesus is supposed to have been. Where the local people long time ago had seen a man, "With fair hair and a face shining like the sun, who called Himself, the son of God."

Jesus Christ was an enlightend master without attachments of any kind to either places, people or things. He was a travelling saint, who spread "The Word" Himself. The knowledge about "The Kingdom to come", which is as difficult to understand today, as it was for His closest disciple, he taught himself. It is likely and very well documented, that Jesus Himself created the world religion, that we know today, by travelling and teaching in most of the known world of those days.

Faith and belief is challenged, but is lack of faith in the historical evidences, not deep down lack of faith in Him?


Hassnain, Fida M. A Search for the Historical Jesus, Gateway Books, U.K., 1994 - ISBN
0946551 99 5
Kashmiri, Aziz, Christ in Kashmir, Roshni Pubs, Srinagar, 1984
Kersten, Holger, Jesus Lived in India, Element, Shaftesbury, UK, 1986
Bock, Janet, The Jesus Mystery, Aura Books, Los Angeles, 1980
Hazrat Mirza Ghulam Ahmad of Qadian, Jesus in India, 1989

Read more about "Jesus in India":
The lost Years of Jesus:


The Sankaracharya Temple in 1868

The Sankaracharya Temple in 1868   created by BP